By the mid-19th
century, German Liberals, like many of their continental brethren had adopted
the policy of anti-clericalism. Specifically,
the German Liberals were openly anti-Catholic.
Starting in 1862, however, the Liberals’ major opponent was not the
Catholic Church, but the Conservative leader, Otto von Bismarck. Bismarck consistently outmaneuvered the
Liberals, much to their annoyance. Since
at least 1848 (if not 1830), the Liberals had championed German unity. But by 1866, with the defeat of Austria by
the Conservative-led Prussian government, the Conservatives were gaining
popularity at the expense of the Liberals.
Therefore, the Liberals needed to regain both political relevance and
leadership of the national movement.
Thus, they formed the Prussian National Liberal Party. For the next decade, the National Liberals
and Bismarck cooperated in the eventual unification of Germany by Prussia.
The National Liberals believed
that political unification, partially achieved in 1871, was not full
unification. Rather, they had to achieve
cultural unification. Like so many before
and since, the National Liberals believed that Catholics were a “foreign”
influence in Germany. Because Catholic
ideas were inimical to their own and Catholics are “loyal” to a foreign pope,
they had to be removed, in some cases, literally, from German society.
Bismarck, on the other hand,
viewed the Catholic Church as a threat to his efforts to control the newly
unified Germany. Late in 1870, the
German Catholics formed the Zentrum (Centre) Party as a defensive maneuver
against the encroachment of Prussian Protestantism. This only confirmed Bismarck’s suspicions of
the political disloyalty of German Catholics.
Ironically, when the Vatican refused to order the Zentrum to curtail its
parliamentary opposition to Bismarck, this only further infuriated him.
Bismarck believed in a state Church,
not an independent Church; it should serve the needs of the State. To accomplish his goal, the clergy must be
controlled by the state, the masses must be intimidated, the association
between Catholics and the Vatican must be broken, and the Zentrum must be
demonized as unpatriotic. Thus began the
Kulturkampf, the “Struggle for Culture,” – a struggle for control of German
Catholics by the German government that would last for the better part of
twenty years. (Spahn, Martin. "Kulturkampf." The Catholic
Encyclopedia. Vol. 8. New
York: Robert Appleton Company, 1910. 9 Jun. 2012 . )
As many
now know, authoritarian governments from the past are not the only ones who
seek to increase control over their populace.
In 2011, despite earlier promises to the contrary (http://www.usccb.org/news/archived.cfm?releaseNumber=10-142
), Health and Human Services Secretary Kathleen Sebelius, eliminated protection
for faith-based conscience in the HHS Mandate requiring faith-based groups to
act in ways contrary to their conscience, despite the fact that these
protections have long existed (especially
Church
Amendments, 42 U.S.C. § 300a; the original act dates to 1973) [http://www.hhs.gov/ocr/civilrights/understanding/ConscienceProtect/42usc300a7.pdf]
See also, “The History and Effect of
Abortion Conscience Clause Laws,” http://www.law.umaryland.edu/marshall/crsreports/crsdocuments/RS2142801142005.pdf
from 2005.
Thus began a struggle between the
State and the Church that Bishop Daniel Jenky of Peoria, IL, characterized as
another Kulturkampf (http://www.thecatholicpost.com/post/PostArticle.aspx?ID=2440
– this is his entire homily, not the judicious and intellectually bankrupt
editing found in the mainstream media).
Bishop Jenky was roundly criticized in the media for, among other
things, being an anti-Semite. Many
reporters, knowing little of the actual Kulturkampf, simply said he was
foolish, ignorant, or, as one commenter on Huffington Post implied, a pedophile
(http://www.huffingtonpost.com/2012/05/10/bishop-daniel-jenky-petit_n_1507313.html).
Bishop Jenky’s comparison of the
HHS Mandate to the Kulturkampf is frighteningly accurate. The purpose of the Kulturkampf was to increase
the power of the government over its people.
The purpose of the Mandate is control.
By forcing the Catholic Church to close down schools, hospitals, and
charity organizations, the Obama administration will force those served by the
Church to become dependent on the State. The number of those served by the Church is
impressive. “There are more than
600 Catholic hospitals in the U.S., comprising about 12% of the total number of
hospitals.” http://www.marquette.edu/theology/catholichealthcaremissionandethics.shtml. “Catholic hospitals, for instance, took well
over 100 million visits and admissions in 2009, while there are just over 68
million Catholics in America.” Likewise, “Catholic Charities USA, one of many
Catholic charities, alone served almost 10 million people in 2009.” (Christopher
T. Haley, “Creating a Catholic Ghetto,” First
Things (25 August 2011) [http://www.firstthings.com/onthesquare/2011/08/creating-a-catholic-ghetto].
Catholic Charities, like Catholic hospitals provide care for everybody,
regardless of their religion (if any). Further,
in 2011-12, there were over two million students in 6,841 Catholic primary and
secondary schools (http://www.ncea.org/news/annualdatareport.asp). These are significant numbers of individuals
who don’t depend on the State for medical care, education, and charity. The worldview of the Obama administration
cannot tolerate such independence. Thus,
it must destroy the Church’s role in these important activities. If some are hurt because of this, it doesn’t
matter because it serves the greater good of social engineering.
Barack Obama is, himself, the product of successful social
engineering as evidenced in the chilling review essay by Angelo M. Codavila, “The
Chosen One,” in the Claremont Review of
Books (Summer 2011) (http://www.claremont.org/publications/crb/id.1852/article_detail.asp). Obama is a product of the elite vanguard of
the New Left, “That class knows about America only that it must be changed, and
looks at the vast majority of Americans the way carpenters look at warped
pieces of lumber. Barack Obama is neither more nor less than its product and
agent.” Decimating the Catholic Church
in America is a necessary step towards the control and social engineering of
America.
Reacting against the defensive response of the Catholic
Church to the Mandate, Obama, the Democratic National Committee and his
supporters in the media, NARAL, Planned Parenthood, Moveon.org, the Huffington
Post, and others have quickly moved to demonize the Church. In a coordinated attack, they charge that the
Church has launched a “war against women.”
However, the only person to use the term “war” was HHS Secretary Sebelius
when referring to the government’s struggle, among other things, in support of the
Mandate (http://www.rhrealitycheck.org/blog/2011/10/06/sebelius-0). Furthermore, as noted above, the Church has
long provided healthcare for women through their hospitals and charities –
hardly the action of an organization bent on a war against women.
Obama and his allies have further vilified the Church as
trying to prevent all women from purchasing birth control devices and
medications, abortions, and other medical care.
That so many people would accept this absurd argument as fact speaks
volumes about anti-Catholic bigotry.
Perhaps an analogy will demonstrate the absurdity of this
statement. Is the Catholic Church
demanding the right to enter people’s homes and search for contraceptive
devices? Is the Church threatening to
fine people if it finds such devices? Is
the Church threatening to imprison people if it comes back later and finds
these devices? Of course not – that’s
absurd. Under the provisions of the
Mandate, those who don’t pay for goods and services that are opposed to their
religious and moral beliefs face fines, imprisonment, and loss of
property. To complete the analogy, it is
the State who is breaking into the house of the Church and committing violence
against it, not the other way around.
Another way
that Obama and his allies demonize the Catholic Church is by arguing that it’s solely
the Catholic Church complaining about the Mandate because of its stand on
contraceptives. This is another
lie. The Southern Baptist Convention’s
Ethics & Religious Liberty Commission’s statement on the Mandate begins, “The
administration’s so-called `contraceptive mandate’ requiring health plans to
provide contraceptives and abortion-causing drugs and devices is a blatant assault
on faith.” (http://faithandfamily.com/article/erlc-comments-on-hhs-mandate-and-its-threat-to-religious-freedom). The Center for Public Justice declares the
Mandate is a violation of religious freedom (“The Contraceptive Mandate
Violates Religious Freedom,” by Chelsea Langston http://www.capitalcommentary.org/conscience-protection/contraception-mandate-violates-religious-freedom).
In February 2012, Family Research Council President Tony Perkins
presented a letter signed by 2500 religious leaders, mostly Protestant,
declaring the Mandate was really an assault on religious freedom. Even USA
Today printed an editorial declaring “Contraception mandate
violates religious freedom.” (http://www.usatoday.com/news/opinion/editorials/story/2012-02-05/contraception-mandate-religious-freedom/52975796/1). Thus, it is obvious that the opposition to
the Mandate is not a Catholics-only issue but an issue, widely regarded by a
broad spectrum of individuals and groups as a violation of the First Amendment
right to freedom of religion. The Church’s
opposition isn’t about the various contraceptives but rather the Mandate that
the Church must pay for these in violation of their long-standing tenets. The Church’s opposition is a defense of its
First Amendment right to religious freedom.
The Mandate, then, cannot simply be
about contraception – it is about control.
In April 2012, Sebelius admitted to a Congressional committee that “she
did not consult Supreme Court decisions on religious liberty or have a legal
memo prepared before she drafted the mandate.” (http://www.becketfund.org/hhs-secretary-sebelius-admits-no-consideration-of-constitution-while-drafting-hhs-mandate).
This is hardly surprising because the
issue is not legality or constitutionalism but the power of the State to
control its populace.
Bishop Jenky’s characterization
of the actions of the Obama administration as a new Kulturkampf is reasonably
accurate. Like Bismarck, Obama seeks to
control a group opposed to his grand schemes.
A crucial part of that plan is the demonizing of the opponent. Like Bismarck, Obama’s actions make it clear
that he hopes to close down Catholic schools, hospitals, and charitable
organizations. If they resist, like
Bismarck, he will dispossess them of their property.
For those not worried about the
loss of religious liberty by Catholics, perhaps they should re-read Martin Niemöller’s statement that
begins, “First they came for the ….”
1 comment:
It is distressing to see the Administration take this path. Either the President really IS as left wing and anti-clerical as many of his critics have long claimed, or he is doing the typical demagogic shuffle in which you gain popularity by blaming others for problems. Any two-bit dictator knows how it works: as Hugo Chavez demonstrates over and over again, blame the US for all your ills, since doing so distracts from the mess you've created and also makes you look tough standing up to the bogeyman. In our case, the President gets to look tough by picking a fight with a powerful institution. If you object, you're on the side of a creaky of medieval nstitution that oppresses women.
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